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Yuna Kim Is The SweetHeart Of Korea and The First Female Figure Skater To Win The Olympics

Sochi, RUSSIA - February 22, 2014: Yuna KIM at Figure Skating Exhibition Gala at Sochi 2014 XXII Olympic Winter Games

Yuna Kim was born in the Bucheon, Gyeonggi Province on September 5th of 1990. She was a professional figure skater in South Koreas and the Olympic champion for 2014. She was the World champion in 2009 and 2013, the Four Continents champion for 2009, the Grand Prix Final champion for 2006 through 2007, 2007 through 2008 and 2009 through 2010, the Junior Grand Prix Final champion for 2005 and the South Korean national champion for 2014, 2013, 2006, 2005, 2004 and 2003.

Yuna Kim is the first figure skater from South Korea to receive a medal at the Senior or Junior Grand Prix event, the Olympic Games and the ISU Championship. She is the first to win the Grand Prix Final, the Four Continents Championships and the World Championships as a female skater. She is a highly recognized media figure and athlete in South Korea and referred to as the ice queen. A large portion of the media across the globe calls her Queen Yuna.


Yuna Kim holds the former record for females in the combined total, free skate and short program according to the ISU Judging System. Since 2007, she has beaten the scores for the world record eleven times according to the ISU Judging System. Eight of these records were originally set by her. She is the first female skater to exceed the 150 and 140-point free shaking mark and the 220, 210 and 200-point total mark according to the ISU Judging System. Many people regard her as the best skater for ladies singles in history due to her musical and artistry sense, nearly textbook jumps, exceptional speed, unprecedented depth, competitive record, longevity, quality, consistency and grace.


During the XXI Olympic Winter Games, Yuna Kim was the athlete with the highest pay and in 2014, 2013, 2012 and 2010 she earned more than any other sportswoman on the globe according to Forbes. She was also included in Forbes Philanthropy and Under 30 lists. Time magazine included her as one of 2010’s 100 Most Influential People. She was ranked by Forbes from 2010 until 2015 in the top ten as a Korea Power Celebrity. During the Winter Olympics opening ceremony for 2018, she lit the Olympic cauldron in Pyeongchang, South Korea.

Yuna Kim began skating when she was six with Ryu Jong-hyun as her coach. Her coach predicted she would become a famous figure skater as time passed. During an interview in 2011, she thanked her coaches for realizing her body structure and muscles were perfect for skating. She feels lucky her coaches helped her develop her talent. The facilities in South Korea were limited during her junior years. She had an interview with CNN in 2010 and spoke of the few ice rinks in existence in South Korea, stating the majority were public.


Even now, when an athlete in South Korea wants to practice skating, they must do so either late at night or early in the morning. The figure skaters must train in different rinks on a consistent basis because there are not enough rinks available for all the skating teams. She believes the possibility of injury always exists because the skating rinks are too cold. While she was a teenager, she often wore skates that did not fit properly due to the lack of proper skate shops. She suffered from many injuries and had a hard time keeping her balance because of this.


Yuna Kim’s first international competition was in 2002 at the Triglav Trophy in Slovenia. She received the gold medal for winning the novice competition. She won the South Korean Championships senior title at age twelve and her second international title at the Golden Bear of Zagreb.

Kyung-won Park – the first female civilian pilot in the country

World war II era propeller fighter planes on a mission

August 7 marks the eighty-fifth anniversary (1933) of the tragic death of Kyung-won Park, celebrated as Korea’s first civilian female aviator.


Born June 24, 1901 in Daegu, Gyeongsang-do, Korea to wealthy parents, she was the youngest of five children. A precocious and lively child, Park’s intelligence and curious nature, along with a playful, adventurous spirit and a relentless determination easily distinguished her from other youngsters her age. When her schooling began, she excelled while attending the Simsang Girl’s Primary and High Schools. Later, she received her secondary education at the esteemed Myeongsin Women’s School, an American Presbyterian Church mission-sponsored school in Daegu. Following completion of her studies in 1917 (with the highest honors), Park received the blessing of her parents and relocated to Japan where she studied for two-and-a-half-years at Yokohama’s Kasahara Industrial Training School. While living in Yokohama, along with her studies, she attended a local Korean church, eventually converting to the Christian faith.


In early 1920, with the intention of following her parent’s advice by entering nursing school, Park returned to Daegu to begin her studies. Although nursing was a popular and highly-respected profession for educated Korean women in the early twentieth century, Park had discovered a different passion. During her time in Japan, Park had become intrigued by aviation, and expressed her aspiration to become an airplane pilot. Unfortunately, opportunities for women in the early days of this relatively new technology were nearly non-existent, and the training and tuition costs were very expensive. When she revealed to her parents of her dream to make a career in the skies, they were, not surprisingly, shocked and voiced their opposition to the idea. Disappointed by their reaction, but rational enough to know that if she were to realize her dream, she would have to pursue it without family support, Park (for the time being) capitulated to her parent’s wishes and agreed to follow the original plan and attend nursing school. She dutifully completed her training and began working at Jayhe Hospital, the local medical facility. All the while, to help earn the finances needed to pay for her aviation training, Park not only saved much of her nurse’s salary, she also showed resourcefulness by obtaining a driver’s license to earn additional money by providing her services as a driver.


In January 1925, still intent on pursuing her dream and having accumulated the necessary funding, Park returned to Japan and enrolled at Tachikawa Flight School in Kamata where her intelligence and dogged determination helped her to quickly distinguish herself among the other (overwhelmingly male) trainees. Park graduated in two years, obtaining her 3rd-class commercial pilot’s license. Her abilities were readily apparent to her colleagues and instructors, and after completing the required training, she applied for and tested for the next level and succeeded, obtaining her 2nd-class license, making her Korea’s first female civilian pilot.


For the next five years, Kyung-won Park performed her duties admirably, serving as an inspiration for her fellow aviators, both male and female, including pilots from other countries. In addition, she also served honorably as an instructor at Tachikawa,


In May 1933, Park was selected to pilot the maiden voyage of a new aerial route linking Japan and Manchukuo (Manchuria). Being selected for this assignment was a great honor, made even more so by the selection of a woman pilot. On the morning of August 7, Park departed Haneda Airport in Tokyo in the Blue Swallow, a Salmon 2A2 biplane bound for Manchukuo. Encountering dense fog just 42 minutes into the flight, Park apparently became disoriented and tragically lost her life when the plane crashed near the Japanese town of Hakone.

Comfort women stories. What actually happened


The Comfort women stories from World War 2 have echoed throughout the world. The hardship and suffering that they faced during their days in the Comfort Women brothels has made a mark in world history.

Comfort Women served in military brothels before and during World War II. Comfort Women is a translation of the Japanese “ianfu,” which is a common euphemism for a prostitute. Though estimates on the number of women who took part in the brothels vary, they begin at 20,000 women. Stories of Comfort Women were revealed in different military and humanitarian reports after the war concluded.


There is a general lack of documentation, which keeps an exact number of Comfort Women from being determined. The Asahi Shibum, a Japanese newspaper, once published that the number of Comfort Women was over 100 000, which was redacted when it was discovered to be erroneous. The number likely refers to the number of women who started to work in the civil labor corp. as nurses and cleaners during the war.


Comfort Stations were found in many of the places occupied by Japan. Burma, Thailand, Vietnam, Malaya, Taiwan, The Dutch East Indies, and Timor all had Comfort Stations. According to many testimonies, women from agricultural villages and with no educational opportunities were recruited by local brokers. The brokers, also called middlemen, then trafficked the women to locally owned brothels, so that they could provide “comfort” to soldiers during the war. When the war started, the brokers used conventional methods like newspaper advertisements to recruit women.


Kimiko Kaneda

Kimiko Kaneda was a South Korean Comfort Woman. She was half Japanese and half Korean, but she ended up living with her uncle in Korea. Kaneda’s father was a priest who was arrested for defaming Japanese shrines. At age 16, Kaneda worked as a housemaid in Seoul. She became addicted to opium after being sent to work as a Comfort Woman in Zaoqiang, which got her sent back to Seoul in 1945. The following is a part of her story transcribed from a video:


Forced to become a comfort woman

How did I feel? I felt as if we were taken here to be killed. I could not but weep. No one talked. All were weeping. That night we slept there and in the morning we were put in those rooms. Soldiers came to my room, but I resisted with all my might. The first soldier wasn’t drunk and when he tried to rip my clothes off, I shouted “No!” and he left. The second soldier was drunk. He waved a knife at me and threatened to kill me if I didn’t do what he said. But I didn’t care if I died, and in the end he stabbed me. Here (She pointed her chest).”

“He was taken away by the military police and I was taken to the infirmary. My clothes were soaked with blood. I was treated in the infirmary for twenty days. I was sent back to my room. A soldier who had just returned from the fighting came in. Thanks to the treatment my wound was much improved, but I had a plaster on my chest.”

“Despite that the soldier attacked me, and when I wouldn’t do what he said, he seized my wrists and threw me out of the room. My wrists were broken, and they are still very weak. Here was broken…. There’s no bone here. I was kicked by a soldier here. It took the skin right off… you could see the bone.”


At the time, prostitution was legal in Japan. Since it was legal, the system of Comfort Women was invented to prevent battlefield conflicts. This would reduce hostility from native populations in occupied areas. After the war ended, Japan issued formal apologies that aimed to compensate Comfort Women monetarily (2015 Comfort Women Agreement).

Tai-young Lee Made Hiistoric Stride For Women In South Korea


Tai-young Lee was the first female lawyer in the history of South Korea. She was also later to become the first female judge in South Korea. She was born in North Korea in 1914. She passed away in 1998 at the age of 84. She was also known as Yi T’ai Yǒng,


Her achievements in the legal profession, especially in those days for a woman in Korea, are impressive to say the least. Tai-young Lee took the bar exam in 1952. She passed what was considered an extremely tough task for a male in Korea back in those days. It is no doubt considered to be highly unlikely for a female to ever even be a candidate to take the test.


Throughout her career and her adult life, she was an activist for women’s rights. A legal aid center started to aid women in need of legal services was also a first in Korea. It was founded in Seoul by Tai-young Lee. It was after her second attempt that she became a judge, having been denied the first time. The initial denial was reportedly due to political reasons. She is said to have frequently spoke that,”No society can or will prosper without the cooperation of women.”


She attended Chung Eui Girls’ High School, located in Pyongyang. She also attended Ewha Womans University in Seoul. She graduated from the university with a degree in Home Economics. Later Tai-young Lee went on to attend Seoul National University, from which she graduated having achieved a law degree. These were turbulant years for the people of Korea in the 1950’s, set amidst the war torn years of the Korean War. Tai-young Lee started her law practice in 1957, after the war had ended.


Her father and her mother were Methodists, and it was her grandfather who founded the Methodist Church in their town. Tai-young Lee married a Methodist minister with whom she had four children. During the 1940’s, she had to take on several different jobs when her husband was incarcerated for sedition. For many years, she taught school, she sang on radio, and she also took on jobs sewing and washing clothes. She was a dedicated wife and mother, and she did all she could to support herself and her children.


Decades later in the mid 1970’s, she and her husband took part in the Myongdong Declaration for the cause of civil liberties rights for the Korean people. Because of her political views and activism, she was arrested. She was disbarred for 10 years, and she received a 3 year suspended sentence. Tai-young Lee also suffered the loss of her own civil liberties. She then continued her work in her organization known as the Korea Legal Aid Center for Family Relations. It was well received and serves many thousands of clients per year.


She has achieved a great deal of recognition in her life. Tai-young Lee received the Ramon Magsaysay Award for Community Leadership. This renowned award is also named the Korean Peace Prize. She also was a recipient of an award from the International Legal Aid Society. Additionally, Drew University of New Jersey bestowed the distinctive honor of an Honorary Doctorate in Law upon Tai-young Lee. Another of her achievements was received in the form of the Conference Award from the World Peace Though Law Conference.

History of Family Law Revision in South Korea


On July 17, 1948, Article 9, Paragraph 1 of the South Korean Constitution read as follows: “All citizens shall be equal before the law and there shall be no discrimination in political, economic, social or cultural life on account of sex, religion, or social status.”


As forward-thinking as that was at the time, the reality for most Korean women was very different. Many of the cultural influences that poured into Korea over the next five decades would serve to prevent women from being free to function in their world without some type of male representation. The “traditional” gender roles were enforced then in much the same way as they are now, through family, education, religious beliefs and organizations, and the media at large.


The cult of female chastity that grew out of the ideal social states taught by Confucianism added to the problem of what is now termed “gender equality.” Confucius taught that a woman’s prime virtue was obedience, especially to men. Even into the 1990s, Korean women’s fight for equality was raging.


Two larger elements of Korean family law were even more damaging than the idea of a prime virtue: that of the legal family “head” system and the inability to marry a person with the same last name.


Surnames were once held to high importance because they showed, at a glance, the world at large where the family came from. This was more important during the Feudal Age (from the 1300’s) than they are today. Women are now permitted to chose whether they will take their husband’s last name or keep their maiden name. The new system allows women to pass their maiden names onto their children, should they choose. Children are permitted to accept their step-father’s last name should their mothers remarry. This is more inline with Western cultural thinking than older ideals. Adopted children may now be named with the surname of their adopted parent(s), allowing ties to their biological families to be legally broken.


Women were not allowed to remarry until six months after losing a spouse, regardless of the reason for the loss. In the case of remarriage, only the father of any children was permitted any rights regarding the children and their choices of which parent with whom they preferred to reside.


The legal family head system, or hojuje, was introduced into Korea through Japan in the late 1890s. This method of record keeping only permitted men to head families and affected how children inherited their surnames. Even more, however, this system discriminated against women in a larger way by ignoring the plain language guaranteeing that all Koreans are equal under the law.


By consistently defining a family as one headed by a man, women were stripped of their identity as rational adults. Starting in the 1960s, women called for changes to their country’s laws and began fighting for what was finally accepted in February 2005: a full revision of the Civil Code that eliminated many elements that forced women to be viewed by the culture at large as lower class citizens.


In conclusion, women in South Korea have waged a long uphill battle to gain the rights laid out in their own country’s constitution. Throughout the modern era, women around the world have fought this same battle: to be recognized as human beings in their own right and not children with no other abilities than to obey the patriarchy.

The Life of Emperor Sunjong of Korea

Emperor Sunjong second from the left.

In 1897, the Korean Empire was established. This resulted from the Donghak Peasant Revolution that lasted from 1894 to 1895. It was part of the Gabo Reforms. These reforms were put in place across Korea from 1894 to 1896, A member of the Korean royal family named King Gojong went to Deoksugung, Korea and proclaimed the creation of the Great Korean Empire. This ended Korea’s ties with China that had been in place since 1636. King Gojong became Emperor, and the head of state for the new Korean Empire. According to the Treaty of Shimonoseki signed in 1895, Korea had full and complete independence. Emperor Gojong was deposed in 1907 because of coercion from Japan. A member of the Korean family named Sunjong was then made Korea’s emperor.


Three Years Rule

Emperor Sunjong was only in power for three years. During his time as emperor, the Japanese government increased its military intervention in Korea. This intervention forced Emperor Sunjong to enter into the Japan-Korea Treaty of 1907. It was a treaty designed to permit the government of Japan to intervene and directly administer its governance of Korea. It permitted the appointment of ministers from Japan within the Korean government.


Japanese Control

During the time Korea was under Japanese supervision the Korean army was dismantled. The reason given was insufficient public funding regulations necessary to maintain a military. In 1909, implementation of the Japan-Korea Protocol was completed. This removed Korea’s judicial power over its own people. Certain key Korean politicians, such as Lee Wan-Yong and Song Byung-jun, defected to Japan. This was used to produce the false belief that Korea was willing to create the Japan-Korea Annexation Treaty. It was signed on August 29, 1910.


Emperor Sunjong Rule Ends

After the Japan-Korea Annexation Treaty was signed, the reign of Emperor Sunjong over the Korean Empire only existed on paper. Sunjong had no power over his country after ruling it for three years. The Korean Empire was officially abolished after having existed for over hundreds of years.


Post Abdication

The ousted Emperor Sunjong and his wife Empress Sunjeong lived like prisoners. Both of them were imprisoned in the Changdeokgung Palace located in Seoul. Emperor Sunjeong was unable to perform any duties associated with being an emperor. The Korean government at this time only had politicians who were pro-Japanese. With the ending of the Korean Empire, Emperor Sunjong was demoted. He went from being an emperor to only being a king. The Japanese did permit Sunjong to have the title of King Yi of Changdeok Palace. They also made it possible for this title to be inherited.


Empress Sunjeong

She became the wife of Emperor Sunjeong in 1904. Prior to her marriage, she was known as Lady Yun. She was born in 1893 and was 10 years old when married to Emperor Sunjong. When Korea was freed from the Japanese after World War II, Empress Sunjeong was barred from Changdeok Palace by Syngman Rhee Barred. He was the president of Korea. Empress Sunjeong was forced to live in a little cottage located on the grounds of the palace. Five years prior to her death, she was permitted to return to Changdeok Palace. She died there in 1966 at the age of 71.


Death Of Emperor Sunjong

On April 24, 1926, Emperor Sunjong died in Changdeokgung. It is believed he was the victim of poisoning. Emperor Sunjong is buried at the Imperial Tomb of Yureung. This is located in the city of Namyangju. Emperor Sunjong was given a state funeral for his burial on June 10, 1926.


Emperor Sunjong was the fourth son of Empress Myeongseong and Emperor Gojong. At the age of two, he was proclaimed to be a crown prince. He married his first wife in 1882. Her name was Princess Min Crown who became Empress Summyeonghyo. She was assassinated by the Japanese in 1895. The former Emperor Sunjong and his two wives are buried together at Imperial Tomb of Yureung.

The Status Of Women’s Rights In North Korea


Prior to 1945, women in North Korea had few rights. The expectations were to assure the family line continued with male heirs. Opportunities to participate in political, economic or social society were few. An academic education was considered unimportant for women. The Christian missionaries created schools for girls during the 19th century enabling Korean females to acquire an education. The exceptions were the female shamans who drove away evil spirits to cure illnesses, performed fortune telling and divination and prayed for rain in a drought.


The social status changed after 1945. A SEX Equality Law was passed by the thirty-eighth parallel authorities on July 30th of 1946. The 1972 constitution provided women with rights and social status equal to men. The 1990 constitution created conditions to enable women to advance in society. Women began participating in the labor force and gaining educations but were still considered inferior to men. Girls and boys were separated in elementary and middle schools. Economics was emphasized for girls and physical education for boys. By the fourth year in a university, women majored in literature, biology, foreign languages and medicine.


North Korea is a patriarchal society. The role of women has changed from the conclusion of World War II until today. Women helped rebuild the country after the war but the improvement in the economy placed women in more traditional roles. Most families survived on state rations until the famine of the 1990’s. They looked for financial support elsewhere because they were not paid for mandatory government jobs. The government is reliant on free labor from the males. Men are required to pay twenty to thirty times their salary to be free from work to find a profitable job. If the payment is not made, the men go to jail. Women in the informal sector are exposed to exploitation, sexual violence and sexual harassment and bribes from the government officials.


North Korea is well known for political prison camps. The deaths due to starvation were between 450,000 and 2 million people. A U.N. Commission of Inquiry found the government of North Korea guilty of crimes against humanity including murder, extermination, religious, gender, and racial persecution, enslavement, sexual violence, torture, causing prolonged starvation, forced abortions, rape and imprisonment. The women of Korea lower in the songbun system were forced into prostitution due to poverty. Medical care and drugs were unavailable causing some to use opium in the impossible hope of preventing sexually transmitted diseases. Thousands of women escaped to China and became the pawns of traffickers.


The North Korean prison camps were especially cruel to women. They feared being assigned to the mines during the night shift because they were raped by the guards in Political Prison Camp No. 18. These guards targeted teenage girls and the female inmates were sexually abused by one of the senior officials while visiting the camp. Once the women were raped, they were killed. Once raped by officials, several of the women disappeared. Women are also sexually assaulted and beaten in public. The officials are corrupt and use violence and sexual abuse as punishment and penalties. The dire food and economic situation has left many women responsible for feeding their families. This places them in public places to transport and sell goods. Acts of sexual assault are becoming more frequent by inspectors aboard trains and police in the marketplace. There are severe punishments for raping a minor but raping an adult is not a crime.


The most famous North Korean woman is Ri Chun-hee. She has been seen on television across the globe when the nation becomes interested in boasting about current achievements. She was believed to have retired but reappeared as a veteran news anchor for Kim Jung Un, the dictator of the country. She state the hydrogen bomb tests by North Korea had been executed.

Gender inequality in the history of South Korea

Equality between men and women, a conceptual image of the status of female rights with a man drawing a seesaw on a virtual interface balancing the two concepts on opposite ends in equilibrium.

The traditional South Korean society had their women as subordinates who did not have formal education at all. The roles of the women to stay at homes as good mothers and homemakers. The primary duties were to ensure there was harmony in the family by avoiding any conflict. Additional, after a woman was married, she was supposed to move and stay with the husband at the husband’s home. While at the husband’s place, she was expected to take care of the whole family as well as the parents-in-law. The traditional Korean society preferred male child to a girl. A woman who did not bore a male child was not worthy in the society. Women in the traditional Korean society did not have a voice and were not allowed to participate in any activity in the community as men. The society expected them to give support to their husband.

Feminism, women rights movement

Feminism or women rights movement originated and has its history from South Korea. Article 11 of the national constitution in 1948 talked about the women suffrage in South Korea. According to the constitution, the law recognizes citizen as equal, and no discrimination shall be there in social, Political, economic and cultural life. The law states the no person should be discriminated against based on the sex, social status or religion. The South Korean women rights or feminism movement is pretty recent as compared to the Western World’s first and second wave of feminism. Industrialization and globalization have brought so many changes that have been implemented in the economy and workplaces in so many places and so has been the case in South Korea. The rapid economic growth through globalization has seen the role of men and women changing in the South Korean society. With the introduction of capitalism and democracy, women started working in public places as well as participating in political events. In 1948, according to the constitution, the women suffrage became legal, and thus they started gaining opportunities to continue to higher education including colleges and universities.

Amidst all the advancement taking place in the world and South Korea, women discrimination existed behind the scene. Even though the social perspective does not externally exclude women from taking part in economic activities, low wage, poor working environments compared to male workers, there is a lot of sexual harassment taking place at workplaces which is seen to discourage women. Besides, people do not discuss such cases openly as they feel they are not essential matters as compared to others.

Minjung Undong or mass people’s movement of South Korea

There were many women’s rights groups established even before the Second World War in South Korea. However, these groups did not solely discuss the issues that were affecting women until the mid-1980s. The current feminist movement in South Korea has its history traced back to the mass people’s movement of South Korea or Minjung Undong. The attention of women rights increased as minjung movement developed. Minjung movement decided to focus on the rights of women after women labor was exploited within factories in South Korea. Women’s movement gained more momentum in the mid-1980s after women got involved in student and labor movements as there were a lot of reforms taking place in South Korea by this time.

Current feminism activities in South Korea

Presently, there are two kinds of women movements in South Korea, reformist and radical. The reformist female movement focuses on changing the role of women in the society. They use such methods as drafting legislation, lobbying, as well as influencing decision makers. The group supports the government of South Korea. The radical movement concentrates on general human rights issues. The group tackles problems such as the torture of prisoners and the reunification with North Korea.

The roles of women during the Korean war


The Korean War, lasting from 1950-1953, had many participants, including women. Women from both sides of conflict had essential noncombat roles. These ranged from nurses to supply clerks, as well as intelligence analysts and communications technicians.


South Korean women became refugees during the war, but many of them ended up becoming active participants as well. They served a diverse array of roles, from nurses to dentists to even surgeons. The war effort caused a labor shortage, and women were a practical solution to fill the gap.


Under U.S. military command women from the United States, Canada, Britain and Australia filled a variety of subordinate roles. They were healthcare providers or worked in logistical or administrative positions. In sharp contrast to their Western and South Korean counterparts, women in North Korea were active military participants, serving in units alongside males. They also served military support roles as well.


Before the end of World War II the Korean Peninsula had been occupied by Japan. After the occupation had ended women in Korea were able to make gains in education and began entering the workforce in increasing numbers. The 1948 constitution actually gave women the same equality as men. The Korean War served to further change the status of women. Not only did women receive medical training in the army medical field school, but they were also employed in war industries, making guns, ammunition, and bombs.


The need for servicewomen increased as the war went on, and the women of South Korea responded by enlisting. Female recruits were given basic military training, the same as the men, and afterwards assigned to units as needed. Some women even received office training as well. As the war continued women also received specialized training and became attached to specialized units.


For non-Korean servicewomen, the most in-demand role by far was nursing. Between 500 and 600 female U.S. Army Nurse Corp members served in the war zone during combat. Several thousand more worked in hospitals under the Far East Command. By the war’s end, over 120,000 women were assigned to active duty. They served as administrative aids, translators and stenographers. Non-American women also participated in the war effort. Women from Australia, Canada, Denmark, Belgium, France, Greece, Italy, Great Britain, Norway, the Netherlands, Sweden, Turkey and Thailand served during the Korean war. The majority of these, like their American counterparts, served noncombat roles as nurses in hospitals.


Women in North Korea found themselves in a similar, but different, scenario. After taking control and consolidating his power, Premier Kim Il Sung promoted gender equality, incorporating equal rights into the North Korean constitution. Women in North Korea were able to join organizations along with men, such as the Worker-and-Peasant Red Guard. There were also political organizations solely for women.


When the Korean war began women were immediately integrated into the ranks of North Korea’s military. Women did logistical tasks such as transporting supplies and materials to the front lines. However female soldiers were not limited to only support roles. They also served as front line troops along with their male counterparts. They also served as spies and saboteurs, posing as refugees to infiltrate behind enemy lines, either to gather intelligence or carry out surprise attacks on unsuspecting enemy troops. Women also served and fought with guerilla units, using hit-and-run attacks as well as acts of sabotage.


Women were not solely victims and refugees during the Korean War. May were active participants, putting their time, effort, and sometimes even their lives into supporting the war effort. While not flashy or glamorous, their roles were necessary and essential to the war, and their sacrifices were no less vital than the men they served alongside.

The Traditional Role of Women in South Korea


Within the historical Korean community, the women’s responsibility was to be restrained in the home. In early stages, women were educated on the ethics of relegation and the ability to organize their forthcoming responsibilities as a spouse and mother. Furthermore, they were not enabled to partake within the community as the men did and their portrayal was mainly focused on household concerns.


As the nineteen era approached, things began to eventually shift, with the perforation of the nation’s connection to the exterior world. Around this period, specifically westbound Christian pastors developed upscale schools. Furthermore, a majority of these schools was established particularly with the objective of cultivating women.


This process enabled the women to partake in a host of activities, such as creative crafts, educating others, sacred holy morals and the gifts and abilities to provide other women with hope and courage. Along with this, the women also participated in essential revolutions in opposition to the oriental traditions and demonstrated forceful strength, believes and devotion than what the men had brought forth.


By 1948, the development of the commonwealth of Korea had approached and the women had then accomplished lawful entitlement for equivalent responsibilities to participate in schooling, careers and personal living per their preference. This movement certainly benefited the women, as it formulated advanced lucrative growth, which helped other women to follow other influential women by joining them in the work force platform.


Over the years, the Korean industry consistently enhanced and perfected its livelihood. Moreover, the women’s educational and workforce status also continued to expand. By 1966, many women had successfully completed their elementary training, leaving only thirty-three percent of youthful females who pursued their schooling in middle school.


Along with this, twenty percent consistently pursued their education through high school and colleges. By 1998, this figure had substantially increased to more than ninety-seven and over sixty-percent for high school and university attendance. In addition, by 1999, the work force involvement of women had increased to over forty-seven percent.


With all respect and acknowledgments to the Christian pastors who passed down these extraordinary gifts and abilities to these women. All of which, consisted of hard work, courage and devotion. By 1987, the number of women who partaked in professional careers had significantly increased and the “Equal Employment Act” was initialized to eliminate further prejudicial treatments towards women. This act applied to all women in all circumstances in personal living and within their working environments.


With the approach of the re-modified legislation in 1998, the constitutional embassy introduced the Women’s affairs to work through further concerns particularly for women. This strategy was enhanced and heightened to develop into the Ministry of Gender Equality by 2001. The new reformed spiritual leadership initiated and organized more than seventeen essential assignments to be accomplished within six original segments.


The segments included the reorganizing and development of legislation’s that focused on prejudicial in any form. The legislation also consisted of, the advancement and support for women, the acceleration on women’s careers and deliverance of ongoing support for women who were employed and were seeking higher learning. Along with this, the segments included public assistance and resources to enable women to become more aggressive in the work force and to bring forth additional work and volunteer resources.


In today’s society, the Korean women are rapidly and effectively committed and bound to a host of different beneficial activities that include learning, tutoring, crafts, lawful legislation’s, historical content and many more intriguing gifts available to them. Moreover, these women today, take their gifts and abilities to give back to their communities for the continuance of free living and hope for other women.

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